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The Serenade in Ionian Islands and Athens
The Ionian Islands until the 19th century
The Ionian Islands possess a distinctive culture within the Greek area mainly due to the fact that they did not experience the Ottoman occupation. From 1204 the Republic of Venice controlled Corfu and gradually all the Ionian Islands fell under Venetian rule   Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 50 Χαράλαμπου Παχή  (Κέρκυρα 1844 – 1891) «Κέρκυρα»  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 50 Χαράλαμπου Παχή  (Κέρκυρα 1844 – 1891) «Κερκυραία κόρη»   Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 320 Φραντζέσκο Πίτζε (1822 – 1862) «Το φρούριο της Κέρκυρας» . Therefore, Italian influence is evident in Ionian music. The music styles developed in this area follow the rules of western harmonics due to this influence. 
The serenade in Ionian Islands
The Cantada (serenade) constitutes a  perfect sample of popular urban song in the Ionian Islands Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 51 Χαράλαμπου Παχή  (Κέρκυρα 1844 – 1891) «Πρωτομαγιά στην Κέρκυρα»   Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 45 Κωνσταντίνου Ιατρά (Ζάκυνθος 1811 – Ζάκυνθος 1888) «Μητέρα και κόρη»   Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 49 Γεώργιου Άβλιχου (Κεφαλονιά 1842 – 1909) «Πορτρέτο ανδρός»   «Το καϊκάκι» – Ποίηση Ανδρέα Λασκαράτου, μουσική αγνώστου   Γιαλό – γιαλό (Εις τον αφρό της θάλασσας) – Άγνωστοι δημιουργοί. Its name originates from the Latin “cantare” meaning “to sing”. It is characterized by western type polyphony, consisting of two or more independent melodic voices as opposed to music with just one voice. Several songs of this type were created by composers of the Ionian Conservatory and the Greek National Conservatory (see section on Greek scholar music), like Dionysios Lavragas  Λομπαρδιανοί – Μουσική Διονύσιος Λαυράγκας, ποίηση αγνώστου   «Κεφαλονιτοπούλα» - Μουσική Διονύσιος Λαυράγκας, Ποίηση αγνώστου   «Λαλούν τ΄ αηδόνια» – Μουσική Διονύσιος Λαυράγκας, Ποίηση αγνώστου, while many poets wrote the lyrics, among who was Dionysios Solomos  «Φαρμακωμένη» - Ποίηση Διονύσιου Σολωμού, μουσική αγνώστου. However, there are many songs by artists unknown to us.
The songs were usually accompanied by guitars and mandolins, though they were often sang without instrument accompaniment. 
 
The Athenian serenade
It seems that the Ionian serenade spread out to the Greek mainland after the union of the Ionian Islands with Greece in 1863. It became particularly popular in urban areas and gave birth to the Athenian serenade Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 91 Βικέντιου Λάντσα (Βενετία 1822 – Αθήνα 1902) «Η Ακρόπολη»  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 348 Μαθιόπουλου Παύλου (Αθήνα 1867 – 1956) «Η λεωφόρος Βασιλίσσης Σοφίας μετά τη βροχή»  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 87 Λουδοβίκου Θείρσιου (1825-1909) «Κλεονίκη Γενναδίου»  «Κελαηδήστε ωραία μου πουλάκια» - άγνωστοι δημιουργοί, connected to the Athenian romantic poets of the late 19th and early 20th century Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3, Γεώργιου Ροϊλού (Στεμνίτσα Γορτυνίας 1867 - Αθήνα 1928) «Οι ποιητές», like  Georgios Drosinis «Η αμυγδαλιά» – Ποίηση Γεώργιος Δροσίνης μουσική αγνώστου  «Αν παρήλθον οι χρόνοι εκείνοι» - Ποίηση Γεώργιου Δροσίνη, μουσική αγνώστου, Aristotelis Valaoritis «Η αγράμπελη» - Ποίηση Αριστοτέλη Βαλαωρίτη, Μουσική αγνώστου   , Ioannis Polemis «Δυο γλυκά ματάκια» - Ποίηση Ιωάννη Πολέμη, μουσική αγνώστου   , Τίμος Μωραϊτίνης  «Στης Πλάκας τις ανηφοριές» - Ποίηση Τίμου Μωραϊτίνη, μουσική αγνώστου    and others. 
The Athenian serenade was created, nurtured and developed parallel to the Athenian song (see relevant section)  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 1 σελ. 211 Κωνσταντίνος Βολανάκης (Ηράκλειο Κρήτης 1837 – Πειραιάς 1907) «Δρόμος με κυπαρίσσια»  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 338 Ιάκωβου Ρίζου (1849-1926) «Στην ταράτσα»  Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 217 Ιωάννη Δούκα (1838-1916) «Ο μαθητής». The Athenian serenade, benefited by the romantic trend, continued to be created until the 1930s Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 3 σελ. 332 Περικλή Πανταζή (Αθήνα 1849 – Βρυξέλλες 1884) «Στην παραλία»   Οι Έλληνες Ζωγράφοι, Εκδόσεις Μέλισσα, Τόμος 1 σελ. 335 Πολυχρόνης Λεμπέσης (Σαλαμίνα 1848 – Αθήνα 1913) «Μαρία Δραγούμη».
The Athenian serenade differs from the Ionian in character; The Ionian had a mainly folk character while the Athenian had more of a scholarly character.
Romantic serenades
The serenade became closely related to young men singing the songs at night under their love one’s balcony in order to express their affection. However, the repertoire used for this purpose did not include strictly serenades but several other types of song.
The Serenade in Ionian Islands and Athens
Unfortunately, there are no websites exclusively or even satisfactorily concerned with serenade ('kan'tada in Greek). Most are sites with tourist information from Greece or abroad, which refer to the beauties of the Ionian Islands and simply mention serenade as one of its old/colorful customs, with no reference to its history, lyrics or form, in a way that could provide a complete view to someone seeking information without having heard one. However, even in more specified websites, the serenade appears only in connection with other modern kinds of music.
Eptanesian and Athenian kantada
Kantada or cantada, in general, is a type of serenade. There are mainly two types, the kantada from the Ionian Islands, and the kantada of Athens, which are quite distinct. The former's most evident characteristic is being polyphonic (usually in 4 parts) and using (sometimes in a special way) western harmony. The latter is accompanied by guitar and mantolin, and there is a single dominant melodic line accompanied by backing vocals. The lyrics, in both types, refer to Love and the beauties of nature and life.
Unfortunately, there are no web sites that deal exclusively, not even adequately, with kantada. Most of the links below lead to Greek or foreign sites of touristic interest (for the beauties of the Ionian islands), so they simply report "kantada" as one old / picturesque custom, without dealing with its history, lyrics, or form. They do not provide a complete picture of kantada to somebody seeking information on it, without ever having heard one before. But, also in more specialized web sites, kantada is presented only in connection with other, current at that time, types of song.
Categories
Kantada     
 





   In bouzouki player's Spiros Skordilis web site there is this page (Αρχή τραγουδιών/    Song History) for Greek songs, kantada included. Even though the text is hardly    two paragraphs in length, it is the most informative one can find. 
   http://www.greekmusicus.com/
Eptanesian    kantada and Athenian song  
 





   This is the most informative site on "rembetiko" with references to    song species developing at the same time. In the introductory text, there is    some history of the beginning of Athenian song and Greek molodrama, when "small    or big choirs with mantolins and guitars were formed, and Greek poets wrote    lyrics for songs,... [whereas] the Eptanesian kantada -a particular song species    from Lixouri of Cefallonia island- had a very important contribution".    
    http://www.rebetiko.gr/history/eisagogi.asp
Beyond    poetry, music   
 





   A text by Nikias Lountzi, published in "Periplous" magazine, issue    46/47, pp 107-111, in which he briefly deals with the contribution of the church,    of the architecture of squares, of opera and of aristocracy in the formation    of the 4-voice eptanesian kantada. 
   http://www.mathisis.com/nqcontent.cfm?a_id=3253
Greek    music species of the early twentieth century  
 





    A text by the renowed musicologist Phoevos Anoyanakis, «On Rembetiko song»,    in Epitheorisi Technis [Art Review] 79: σ. 184-200, 1961. He makes a classification    of the different species of Greek folk music (kantada included) at the beginning    of the 20th century.
   http://www.rebetiko.gr/books/html/2.asp
Old    Athens  
 





   Students' text that mentions with nostalgia the situation in Athens at the turn    of the century (19th to 20th). It refers to the numerous tavernas, where the    rogues / tough guys of the time used to go for entertainment, and where the    Athenian kantada was born. 
   http://www.haef.gr/chilias/greek/gre/old-athens/oldath-1.html    
    Instruments of kantada  
 





    This article in in.gr's web site, has information from the Museum of Popular    Instruments, and reports the mandolin and the guitar as "the basic instruments    of mantolinata, the ensemble that accompanies urban popular music (Athenian    and
   Eptanesian kantada) from the end of the nineteenth century".
   http://www.in.gr/ath/museum/article887.asp
Kantada    in Lesvos  
 





   Lyrics and mp3 audio files for two kantades from Lesvos: "Είσαι Αγγελος    ωραίος" (You are a nice angel), "Ξανθούλα" (Blondy).
    http://www.aegean.gr/culturelab/songs_gr.htm
Ionian    Islands  
     
 





   In this webpage it is mentioned that in the Ionian islands flourished a particular    species of folk song, the renowned "kantada", with its characteristic    melodic structure, distinguishingly different from the musical idiom of the    folk songs of the rest of Greece. 
   http://www.hellogreece.gr/eptanisa.html
Cefallonia     
     
 





   In this web page it is reported that Cefallonia island's particularity is "arrieta",    a type of song that intensely reminds zakynthian (from Zante) "arekia".    It is popular song which is completely different from the known kantada. 
   http://www.greek-tourism.gr/kefalonia/politismos.htm
Kerkira    (Corfu)  
     
  
     
 





    Some information on the choir ensembles "Kerkyraikh Kantada" (Kantada    of Corfu) and "Chorodia Kerkiras" (Choir of Corfu), both founded in    1954.
   http://www.terrakerkyra.gr/history/en/politismos/polit-foreis03.html
Zakynthian    kantada (from Zante)  
     
 





    In this web page, kantada is defined as a "4-voices texture with intermediary    voices" that "still constitutes a very popular kind of music for locals".    Kantades reflect the particular character of Zakynthian soul, being sensitive    and romantic. They praise nature and Love and are still being sung, even by    younger generations.
   http://www.gozakynthos.gr/gr/Content.asp?type=Art&action=94%7C99
Kantada    and Zakinthos (Zante)  
    
   http://www.zakynthos.gr/greek/history/history.htm
Zakinthos    choir: To fioro tou levante (the flower of the West)  
     
 





   A few things on "arekia", a 4-voice zakynthian folk song.
   http://www.zakynthos.gr/fiorodilevante/history.htm
The    Kantada of Sior Dionysios (one from Karagiozis' figures)   
     
 





    Exclusively for english-speaking readers of this web site, some information    on Sior Dionysios (a character of Eptanesian origin in Karagiozi shadow theater)    and the lyrics of his "leitmotif kantada". 
   http://www.karaghiozis.net/glossary/FigureList.asp?ID=38

